“Are you abandoning Japan?” This is a question I’ve been getting a lot lately.
I tend to hear it right after I explain that my second book–The Myth of Disenchantment–is basically European intellectual history (for a taste) and that the project following that– Absolute Disruption: The Future of Theory after Postmodernism–is an attempt to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities.
At the moment, I’m probably best known for a monograph – The Invention of Religion in Japan – and a series of articles that explore the history of Japanese religions, science, and politics (my professional page). So it makes sense that often when I’m chatting with colleagues about work-in-progress I’m greeted with an expression of surprise. Scholars of Asian Studies in particular often tend to put it in the most intense terms and ask me if I am “deserting Japanese studies?”
So in this very short blog-post I want to provide an answer: in a word “No!”
Extended explanation below the fold for those who are curious.