The new book–The Myth of Disenchantment–is hot off the press and it looks awesome! Order your copy here (or here in the UK). I’m totally enthralled with the cover image by the excellent Alex Gross and have wonderful things to say about the whole process of publishing with the University of Chicago Press. But there was a small miscommunication during the copyediting phase and some of my corrections never got input. Plus I missed some things (mea culpa). I’m going to use this page to track errata and typos. I haven’t caught all of them yet. So I plan to amend the list periodically.
UPDATE: The press contacted me to say that a new print run was upcoming and that these typos will be corrected! I’m delighted these errors will be fixed (and I’m extra thrilled at the book’s sales so far). But I’m sure the list I sent the press of typos wasn’t exhaustive. So do please let me know if you catch other errors.
[Opening Parenthetical: There were no entries on this blog in 2016 and readers may imagine that I’ve gone into hibernation. But 2016 was a crazy year both professionally and personally. Much of my time was spent finishing my new book, The Myth of Disenchantment, forthcoming May 2017 (order on Amazon here). The energy I usually reserve for blogging was mostly spent on Facebook posting about the shit-show that was the 2016 US election. On a personal note there were a few too many deaths and political disasters last year, but the shining ray of light in the dark-cloud of 2016 was my marriage to the ever-delightful Dalena Storm.
In the process of finalizing the book, I had to do a lot of trimming and one of the things left on the cutting room floor was a short section about the connection between the Vienna Circle of Logical Positivism (or Logical Empiricism) and the artistic movement known as “magical realism.” The connection is interesting, but much less robust than the link between famous Positivists, magic, and paranormal research that takes up the chapter. Still I figured some readers might find it interesting as an oddity in the history of philosophy. So it is reproduced here as a small research note.]